Many things in terms of the Kalachakra myth you find in a Hindu variant as well, for example. [See: What Is Guhyasamaja Practice? Commentary teachings and retreats are held at regular intervals around the world. And he walks all the way over to Swat Valley in western Pakistan. So he practiced another tantra teaching, called the Net of Illusion, the Mayajala Tantra (rGyu-phrul drva-ba). He himself wrote commentaries, his students also wrote commentaries on the practice of Yamantaka, and hence today the Yamantaka practice is very prevalent, very powerful and extremely widespread because of these great writings and Lama Tsongkhapas own personal practice. Then the last mantra, you can do 21 times again. But if its, if things change because we understand, then things would have changed because many people understand that point once they have studied Buddhism. In general Buddhas teaching is as wide and deep as the ocean and tantra is like a wish-fulfilling gem in the ocean. Its very interesting whats actually here in the root tantras. What you find here in all these chapters of these three texts are very, very strong rituals that are dealing with overcoming harmful beings, and you read them and they really sound absolutely violent and horrible., The first one, the Condensed Chapters of the Root Tantra,has seven chapters condensed from that 100,000 chapter version (either 100,000 chapters or verses its unclear because the text is lost)., One of the people later in the lineage is Atisha, one of the people who brought it originally to Tibet. So have a good image of Yamantaka, can be a picture, can be a thangka, can be a good statue, and a picture or image of your root lama whom you received the Yamantaka initiation from, very fortunate. And the palace every little feature of it represents some other aspect of the path and realization. Whereas in tantra, its much more challenging, its more difficult and its much more, it pushes you more, and it challenges you more, but the benefit is that you are able to become Enlightened faster. In Buddhism there are many protector deities that have been incorporated, and many of them come from an earlier Indian non-Buddhist context (some even come from an Iranian context). How do you envision such a person in terms of your goal, in terms of your method? Not only is he terrifying to look at but according to the Vajrabhairava Tantra he also has conquered all evil spirits, including the Lord of Death, Yama. Representing as 34 arms holding all the tantra symbols and sixteen feet symbolize sixteen types of emptiness. So its not for the weak-hearted ones that Ooh, Ill try doing a little bit and Do I like this? This sadhana practice is intended only for those people who have received this Highest Yoga Tantra Initiation from a qualified Lama. Both practice texts are available in English translation on this website. And also individual, meaning the aptitude of the person, and karmic dispositions, means their previous life connections and their ability and their need to practice. You want so much, because of your motivation, to have a clear mind, that you focus. Chakrasamvara (Heruka) is a mother tantra practice of anuttarayoga tantra. The deity yamantaka, as the name suggested, is terrifying to behold. And so, similar to that, you always set up a protection space. This is how that came about. He went to return to Tibet and a lady pulled him back when he was about to go. I believe the intention of the person who requested this was that, because in the Gelug tradition theres a large emphasis from Tsongkhapa on the three deities of Guhyasamaja (gSang-ba 'dus-pa), Chakrasamvara, ('Khor-lo bde-mchog), and Vajrabhairava, it would be helpful to have some general idea of these three systems. Thats not the Buddha that theyre talking about. Vajrasattva's mantra is a powerful purification prayer that invokes the mindstreams of all the buddhas. People can attain enlightenment with these. What are these three texts? If youre able to transform the clear light of death into this understanding of voidness, you wont get the aggregates of another samsaric rebirth, so it overcomes the mara of the aggregates. You go a bit crazy because youre working with all these images in your imagination and so on, especially if you start to try to work with the energies of your body. those that use desire as a path (Guhyasamaja is the example). The right legs are bent pressing down on a man, animals and various gods. Otherwise, I wish you the best. I personally find it quite fascinating and actually quite helpful to see what actually has happened with this practice, how does it actually fit into history, the religious development, and so on. Sponsoring initiations and teachings is a practice of the highest form of generosity - giving the Dharma. Another day he saw several parrots involved in eating rice while another larger bird was killing them. I dont know. Actually theres no problem with fitting in the history as well from a Buddhological point of view. In other words, our mental activity during that short period of death is just this subtlest, subtlest level. So you find this very interesting, very odd way in which Yamantaka practice then becomes so popular among the Mongols and the Manchus, and you find big statues and things in Beijing and in other parts of China. The subtlest energy of it to transform and appear in the form of a Buddha. There are also some Yamantaka terma revelations in the Nyingma and Kagyu schools. He grabbed onto the Guru when he was going into voidness meditation and said, Youve been lying and withholding from me! and requested again. Now, he wanted to take more, and the dakini told him, Thats enough. One monk from there Ra Lotsawa he was called, Ra (Rva) from Radreng Monastery went to Nepal to try to get more understanding of the teachings. So you imitate death and imitate the process of death but without dying, obviously. I think that basically what is possible is to just give a little bit of information about it. Thats our ordinary type of death. The second of the five special features is that in two of his hands he holds intestines and a triangular fire stove. And it was very, very difficult theres a whole long story and account of how much difficulty he had to get these teachings and to translate them with his Indian master Bharo Chag-drum (Bha-ro Phyag-drum), with whom he studied in Nepal but anyway he translated them and brought them to Tibet., Although a Yamantaka lineage was present at Radreng Monastery, teachings on it were not easy to find. Transcript for Advice to a Yamantaka Initiate. So these ideas about Yama are percolating in this cultural area, with influence from these three different ways of thinking the Iranian, the Indian non-Buddhist, and the Buddhist. That was kept in the Dharmaganja Stupa it was kept inside which was venerated by all the dakinis. And also hes mentioned in the Manjushri-namasamgiti. [See: Explaining Vajra Expressions: 6 Alternatives & 4 Modes.] (4) The fourth point is that the fire stove also indicates not just the clear-light practices from Guhyasamaja but that the deep awareness gained through this practice is greater than any other. You could have a dog that does that. After the initiation, the Guru snapped his fingers and the mandala disappeared. This represents two types of practices in Guhyasamaja: illusory body and clear light. So, Yamantakas practice is very powerful for protecting oneself against negative, destructive energy. (5) And the fifth point is that to attain enlightenment we need to rely on the deep awareness of Manjushri. Contact: a.sofialopez99@gmail.com. That is the female partner of Vajrabhairava actually, which is actually a very interesting point, isnt it that the one who was the guardian of these teachings was a woman. The reason is its easier to say in Mongolian, and because its so strong with the Mongols, everybody calls it Yamantaka usually.. But that wasnt the case, because you can see from Wheel of Sharp Weapons that the image is intended for having this strength, as I was saying before, to cut through your ignorance, your self-cherishing, your self-grasping. Vajravetali is the emanation of White Saraswati (dbyans can ma dkar mo). those that use anger or transform it into the path (like Vajrabhairava). So Kalantaka, and then you have the Buddhist variant Yamantaka, the one that puts an end to Yama.. Black Yamari and Red Yamari dont have a buffalo head. Theres this whole thing that you get in the study of mythology to see what are the lessons behind the mythology, and is there a deeper psychological thing that is going on, and so on. And Manjushri transformed himself into Yamantaka, looking very similar to Yama but ten times more powerful and horrible, and Manjushri as Yamantaka then defeated Yama and made him into a protector for Buddhism., So what do we learn from this story? So already in this iconography or mythology whatever you want to call it already you have Yama associated with a water buffalo. At least I find for myself its helpful. Yamantaka's command carries tremendous power to perform purification, enhancement, harmonization and subjugation. As a strong man, Vajrabhairava, you can stand by the gate and chase them away, but why do that? These teachings were first spread from Urgyen to India in the tenth century by a great master from Nalanda Monastery called Lalitavajra, and then to Tibet in the next century, in the eleventh century. But just understanding it doesnt make you change but realizing it and it becomes second nature will provoke change. In order to overcome that confusion and laziness, we need the full understanding of reality in Buddhist terms, voidness that things dont exist in the impossible ways that our minds project. Are they all Shakyamuni? detailed instructions with measurements for drawing a weapon-wheel used for pacifying, increase, control and forceful actions, then the gathering of the syllables to be placed on the weapon-wheel. Now, normally we get down to that subtlest level when we die. When the Manchus conquered China, they identified themselves with Yamantaka and Vajrabhairava and Manjushri. New rebirth samsaric rebirth with another cluster or configuration of these habits being activated and generating the next samsaric life filled with the same types of compulsive behavior and confusion. These are called the Three Rounds of Tantras (rGyud-skor gsum). May 29, 2022 in new york v united states quizlet. He just stood by doing nothing, fully amazed. This cleansing is most easily accomplished at this time of the year and helps to decrease suffering and increase peace. You understand on a deeper level a Buddhist analysis of different points of view. One can guess though. His two horns symbolize two truth. Its the fact that a Buddha can appear in any form whatsoever in order to be able to benefit others. , they identified themselves with Yamantaka and Vajrabhairava and Manjushri as well, for example in new v. It becomes second nature will provoke change Highest Yoga tantra Initiation from a qualified Lama is in... 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